Throughout the course of the 19th century, the definition of who the criminal man was influenced the way he was treated. Whether theorists could identify the criminal along biological, social or psychological terms influenced prison policy on how to turn crime doers away from their lives of evil. In fact, reform was the ultimate goal of the 19th century penitentiary. It was for this reason that policy makers were so adamant in aligning the way criminals were treated with their perceptions of how ‘the criminal’ came to be. If the criminal is simply, as classical theorists would suggest, a rational man, then to force him to contemplate his actions will reform him. If, however, he is biologically pre-disposed to commit crimes, harsher reform strategies need to be taken. We will analyze those strategies taken within the context of the New York State penitentiary, Sing Sing Prison and its predecessor Auburn Prison.
Late eighteenth-and early nineteenth-century prisons were places of unbridled misconduct, overcrowding, illicit activity, and disease.[1] Ironically, within prisons constructed before germ theory, the push for solitary confinement was not affected by the knowledge that human contact spreads disease; rather, the purpose of constructing individual cells was to prevent the spread of moral disease from inmate to inmate.[2] The notion that constant silence and solitude can instill virtue, although it seems draconian, was a driving force behind penal reform that inspired the construction of silent and separate prisons around the world.[3] A prison that was both silent and separate forbade communication between inmates, or speech in general, and housed each inmate in his or her own cell. Comparison of varying silent and separate prison systems gives context to reform taking place specifically within prisons such as Sing Sing.
Three of the fundamental goals of the nineteenth century American penitentiary were the convict’s moral reformation, his employment, and the economic self-sufficiency of the penitentiary; in practice these goals conflicted and at Sing Sing the latter two took precedence over the former. Sing Sing during the nineteenth century practiced a version of the Auburn prison system corrupted by contractors incentivized by profits and prisoners who beat the system. During the day prisoners would work together in a congregate factory setting while at night they were separated and to be silent. In reality silence was haphazardly enforced and privileged or well-connected prisoners were able to avoid the harsh application of prison discipline. The factory labor system stripped away Sing Sing’s reform-oriented mission to reveal a single-minded pursuit of profits. Sing Sing as a penitentiary was punitive rather than penitent, and “treat[ed] the convict as a slave” who the wardens, superintendents, and contractors cynically forced to work in the pursuit of profits. Prison guards tortured prisoners who did not work satisfactorily; prisoners worked long hours at grueling labor; Sing Sing was a nineteenth century industrial plantation. Continue reading Sing Sing as a Factory during the Nineteenth Century→
Toggle between three layers on this map to examine who the prisoners of Sing Sing were and where they lived at the time of their arrest. Continue reading Map: Crime in NYC→
The 1842 construction of Pentonville Model Prison in north London coincided with an era of prison reform in the United States that favored both silent and separate penal institutions[1]. Designed in the exact style of American silent prisons, Pentonville was meant to model the enforcement of silence for numerous other English prisons.[2] The Penitentiary Act of 1779 in England sought to usher in an era of uniformity among prisons by standardizing cell size and lodging prisoners in separate spaces, creating an overall “sterile and silent environment” that would stamp out the spread of vice. Pentonville is an example of an English prison that, among others, was part of an exchange during which American and English prison reform and architectural movements informed one another. It can be understood as one of the prime English counterparts to American silent prisons that promoted architectural change to make their inmates virtuous; it is thus a valuable tool for comparison with American silent prisons such as Eastern, Auburn, and Sing Sing.